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Penitent Light continued

June 4, 2014

I saw an article yesterday morning about the woman ordained a Catholic priest (Michigan). The article states that she risks excommunication from the RCC. I was thinking that she should take a lesson or two from Francis, and Teresa (Avila). This may be a round peg trying to squeeze into a square space. I am amused, and would tell her: BE REJECTED! YOU ARE BLESSED, for maybe then you will begin to follow the Way (I am the way … John). As orthodox spiritual, we view these efforts (priest ordinations) as simply vocational outposts, but also, possibly, ‘places’ of purpose to reach those having been consumed by the male ovation within the confines of institution, and the biases that have become its handicap (and this includes much of what goes on in what religious man calls secularist teaching). The Roman Catholic Church is infant in its UNDERSTANDING of the Godhood, and has misinterpreted CHRIST (what is of Christ, and what is of Apostleship), and what Agl. Paul states. What is needed is priests willing to teach SPIRITUAL SENSE, and or go the way of the cross, not succumb to new age self-serve, dogmatic clemency, or channel themselves through institutionalized sainthood. But do understand, I say this because I can Love.


Something to note:

{ … Consider this: Annulment so married men with children can leave their family and become a “celibate” priest ?  … and out of control clergy sex abuse against both children and women (discrimination) … to name just two? Destroying families? Now, door to door? Teaching what? Come to our house so your own house can be dismantled like ours is being dismantled and revealed for what it is?  Alfred can even tell you a story of the man using his mom to get to him. He showed up as a man cleaning out the gutters of his parent’s house. He came back ‘uninvited?’ to insult Alfred by telling him that at age 48, why would he bother with marriage? He should consider becoming a Roman Catholic priest. These have no shame! No SENSE. Alfred has several GRANDCHILDREN to see to … as well as a daughter, for if not for him—his care—what will each of these breed?

The RC man needs to clean out his own gutters before going door to door.  Note: what are these lackeys really up to?  And how much of parish money goes to this type of harassment? I’d like to know who paid and with what, going to Alfred’s place of residence … those harassing me on my business site … hmm … maybe it’s time for the attorneys of the law who believe in the SPIRIT, to start protecting SPIRITUAL ARTISTS from DISCRIMINATION.  I wonder how many paintings were rejected because it did not fit a formula? How many are still being held back, stifled, ignored, unseen … because of a BIG HEAD in the way, a head that hogs up all the attention, time, money, and puts a big block in the way that others cannot see the trees in the forest. Now, take a closer look at Michelangelo and tell me he was not used to make a fool of the Roman Church … ?  I suspect this may take a while to see. }


A long, long time ago, even before the rise of the Roman Catholic Church, or even the Roman Church, there  was used as instrument to share in that Earth is round, not flat. This instrument was of genuine God Purpose. Interestingly, although man came to an understanding that the earth is indeed round … his mind in its understanding on the Godhood remained flat. His thinking remained within a flat grid. His practice and beliefs remained on this horizontal shelf, for his drinking and feeding habits changed very little. Jesus, his Savior, or so he says, had (has) a penis, and is therefore a man god. Man succumbed to the flesh in his understanding of God.  He remained fixated on the fact that Jesus, instrument used in the Work for God Purpose, had a penis while He walked this ROUND planet called earth, and must therefore be a man-god standing over the world dictating partiality in accordance with man religious.

But is Earth merely round? I am not Scientist, but what I see is a three-fold spiral, and I would imagine it integrates somehow with what true scientists have already shared. I would be talking about the Spiritual Realm here, but I do not ignore that it is engaged in a type of matrimony, or desire of marriage (uniting being a preferred vocabulary) with Earth. This is a fascinating venture, but religious man got caught in a web, and remains stuck to a ritualistic frame of self-serve ethics, much related to his religions. Philosophy and Psychology have become engineered placards of entitlement, much like its partner—religion (full of titles and all that grand old labeling).


For instance, take the Q Document … there is a Religious way of seeing in this, and there is a Spiritual way. Oral verses written? One would need to almost look in a reverse manner to understand what I am touching on here … and this, of course, would have much to do with the Return, and is fortified in Holy Scripture through and in PROPHESY. Active. Flowing. And, excitingly, well-versed. And is SACRAMENTALLY of the East (recall in a previous essay that flash of lightening from the East?). I could get mythical and say one must strip, leave the boat and make that dive (like Peter?) … like my Ophelia character in Ophelia in the Beyond, Book One of the Ophelia Trilogy, where she must leave the boat, and she spirals downward caught in the Glut, while crossing the Stillwind River in the Land of Cain … and Q, her guide, imprisoned in Kimbervan, where the brothers have captured Q, and Ophelia’s pet, a dog called Argus. Much symbology here.

But Q … what is Q? Well, in the novel, Q is an existential reality. He is the subject of dispute. A creature of no real sense, and yet somehow born of wisdom and worth … and does he transform into an Angel of Light? Books Two and Three may see to this.





I have said that there is more than one meaning in almost everything. Scripture is no exception. Why? Because there are planes—placement—of Understanding. There is Vision, and there is illusion. There is wakefulness, and there is slothfulness … and, of course, death. There is good, and there is evil. There is LIGHT, and there is DARKNESS … there is cool and warm, and there is ripe, and not ripe … frozen, thawed … wet, dry … AND within each are fields of ETERNAL AWARENESS, and the fallow, fatherless  … fruitless, and the diseased.

A mystic might have a vision of an angel dressed in gold … shimmering like the angel of light. He tells the world he has seen an angel of light. They make him a god, or denounce him and execute him … dismiss him as a heretic, excommunicate him, and still, he tells the world he has seen a vision of an angel dressed in gold … shimmering like the angel of light. He has seen a vision of an angel dressed like an angel of light. He has foreshadowed his own enemy, and continues to tell the world, but the world is not Spiritually aware—not awake.


And no marvel; for Satan himself transforms into an angel of light. 1 Corinthians 11.14


The mystic did not know what he had seen, and he had no one of Spiritual Awareness to teach him. The key word in 1 Corinthians 11.14 is “himself” … FOR SATAN HIMSELF. First, God does not give gift to confound, but He does give to redeem, for what other PURPOSE would God have of sharing what is of truth? He shows the mystic something of uniformity, and the mystic needs the Spiritual Mentor (Helper) to assist him in this understanding. “What is this vision?” he asks. The Mentor tells him it is a test of strength, as well as a litmus test. The vision is a hologram. “But is it good or evil?” asks the mystic. There is more than one answer to your question, says the Mentor. A good question to discern and come into awareness … is what will you do with what you have seen? “I will tell the world I have seen and angel dressed in gold … shimmering like the angel of light,” says the mystic. “And what will happen then?” asks the Mentor. The mystic thinks for a moment … “I will be remembered.”

So, what does this tell you as a believer?

For Satan himself transforms …  


The important thing to understand in this vision is that man is infant in his understanding of God—of Spirit Gift, and of how and why these are to be used. Repetition is an idol of the diet of institutional taste. Jesus shared the same TEACHING in three different Parables, while the Apostles through story were used to exercise each. Each Teaching was of the same Essence with different Exercise.  ENERGY AND ESSENCE. The Wisdom is the same, but the Knowledge is of a Trinitarian Verb … for the one chosen. Likewise, it is a two in one entry in Essence, with ‘A VISION’ (MYSTERY: MAKER/CREATOR) unseen. This having to do with WHAT is God. I think the Orthodox theologians reading this may have an idea on what I speak here, and they would be correct. Now, if they would only be willing to move according to the LAW OF THE PROPHETS.




I love David of the Old Testament. He is of this Trinitarian Verse, and boy-oh-boy, did he let it all hang out—Spiritually speaking, of course. But what of David of the New Testament? How about now? When the LIGHT of the Eastern Movement shatters the well, and the flood waters ring high … where will David be?


Earth is on the move.


MOVE FROM YOUR FLESH MINDS AND MINE THE FIELDS UNDETERRED, … move away from what ails you and get with the Program. Jesus moved. I think you gentlemen may have missed the message. “DO BETTER THAN ME,” says Savior in Gnostic Literature. What stands in your way that you do not see THE WAY? One comes to remove the veil …


Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

Okay, LORD … let God’s Will be done! When the LIGHT hits it … YOUR WORD WILL Become …


1 Corinthians 7
7 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

6 But I speak this by permission, and not of commandment.

7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

8 I say therefore to the unmarried and widows, it is good for them if they abide even as I.

9 But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.



continued …

Peace and Love

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